Torah Study Notes 9-8-18

September 8, 2018

See Plaut page 1373

This is the last reading of the year. Rabbi’s frequently select a parsha that relates to the New Year. This week and next week are two of shortest parsha. See Nitzvaim page 1372.

29:9  A commitment to enter into the covenant for future generations. See Commentary at Deuteronomy 5:3.  “…even the stranger within your camp…”  Refers to the stranger who has chosen to dwell with them. Note: That there is no provision for conversion in the Torah. Note “…with its sanctions…” This focuses on Sinai as the source of the covenant rather than the Abrahamic covenant.  The former is people focused with laws. The later is tribal. Consider the story of Ruth – amid “ alien corn.” The Orthodox approach to conversion is very different than the Reform.

29:15 This is again a restatement of the previous recitals. “… a stock sprouting poison weed and wormwood…” The Eternal will never forgive them

29:20 The devastation attendant to tribal apostasy. “The Eternal uprooted them from their soil in anger…”

29:28 Note the distinction between concealed and overt acts. What does this mean? The footnote re a later insertion is not really an explanation. “Concealed acts” are actions that no one sees but G. Will you be punished by G? See Rashi on this point. We are responsible for enforcing adherence by those who publicly flout the law. We are responsible for one another. Generally, the Torah does not dwell on internal thoughts, with some exceptions “You shall not covet” “You shall honor your father and mother…” This section does not address evil thoughts. Consider Woody Allans “Crimes and Misdemeanors” https://en.wikipedia.org/wiki/Crimes_and_Misdemeanors  where he addresses the angst of conscience. God will exact the punishment. Noel: My thinking drives my behavior. How are we to separate our thoughts and our behavior. Consider when the thoughts are expressed and are covered by modern law as “free speech.”  See also 17…whose heart is even now turning away from the Eternal our God. Rabbi: A thought must be associated with an overt act in order to be punishable by the community. We have previously discussed the distinction between intentional and unintentionally acts.

We start the new year with a sense of reflection as to our sins. The Hebrew for sin is “arrow” and refers to missing the mark.

LL/

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