Torah Study Notes 3-4-17

March 4, 2017

Page 545

T’rumah means “gift” This is from a Priestly author so is very detailed. How a holy place is created with the described objects. See Essay at Plaut page 543. Here Moses has ascended Sinai alone where he remains in communication with God.

25:1 The Eternal one spoke to Moses…let them make me a sanctuary that I may dwell among them… note that the translation “dolphin skin” is uncertain. “The Torah is our ancestors telescope searching for God.” (LL: I like this quote but could not find the source.) How they understood Gods relationship to space. SF: What are the gifts that we can give to God now. Current thinking is that we make a sanctuary in her hearts. Love is an emotion that cannot be commanded.  These gifts need to be gifts of the heart. Joan B. – I don’t think of God living in a specific place. RB: Again, these accounts are being codified after the destruction of the First Temple. This was a way of creating a focal point and keeping everyone busy. RB:  If you don’t give the people a tabernacle to build they will build and idol. The Reform movement is bringing back the physicality of prayer. There was a considerable period when that was not the case. LL: My earliest memories at VT are from 1952 when I was studying for my Bar Mitzvah with Rabbi Alton Winters. The service was much more restrained at that time. Men never wore a prayer shawl during services and the Torah was definitely not marched around the sanctuary.

25:10: They shall make an ark…RB: The description here looks like the one from Raider of the Lost Ark.https://www.google.com/search?q=raiders+of+the+lost+ark+images&espv=2&biw=1094&bih=510&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwix4tiW-r_SAhVqxFQKHQzCAIoQ7AkIOA#imgrc=SdhBKE-CJvhgiM:

The rings and poles made it transportable. The tablets of the Covenant are placed within. The poles are intended to create distance – no one can touch the ark.  Gloria: In Europe I saw an exhibition of merry go round figures that were made by the same carvers who build the Arks for temples.

When did synagogue design as we know it today start?  Remember that what is described here is not Judaism – it is a priestly religion with the same or similar laws.

17: Cubits and Cherubim. Note reference to “the pact.” Why does it not say “covenant?” This was likely a parchment written in Hebrew. The “cherubim” is sometime thought of as a childs face but we don’t know if these are winged persons or some other figure – such as a lion – or even multi-faced. There were similar figures in other near eastern religions. Some think of them as angels. https://www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=images+of+cherubim&*

SF They represent certain kinds of energy – God will meet us between them. Or the attributes of justice and mercy. LL Cannot mercy be part of justice? SB It is interesting that we are asked to build a place for God. LL The process of building or creating is part of the training or even transformation of the individual – be it in a place or via internalization.

23: You shall make a table of acacia wood…overlaid with gold. The bread of display? Almond blossoms and calyx with petals. Follow the patterns that are shown to you on the mountain. See note on page 555. God needed food? The loaves we have Friday are salted and recalls the sacrifices. Salt is also a sign of wealth. There is clearly a reference to pagan practices here. They are taking steps away from the notion of food for gods. Creation must be consistent with our values.

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